Native potato marketing wins prize

It never rains but it pours. Peter Ballantyne from AgInfo News has sent us information on another attempt to forge “intelligent markets” linking small rural producers with urban consumers. T’ikapapa, “which packs and markets specially selected Peruvian native potatoes,” has just won a SEED Award. It is part of the Papa Andina Project coordinated by CIP and funded by Swiss Development Cooperation. The SEED initiative is Supporting Entrepreneurs for Environment and Development.

Promotion of new crops and its effects

Following on from yesterday’s post, which looked at the UNEP-WCMC report on the ecosystem services provided by biodiversity, including agricultural biodiversity, I wanted today to signal the publication by the International Centre for Underutilised Crops (ICUC) of a new position paper which is somewhat related, and of which I am a one of the authors. ((Dawson, I.K., Guarino, L. and Jaenicke, H. (2007) Underutilised Plant Species: Impacts of Promotion on Biodiversity. Position Paper No. 2. International Centre for Underutilised Crops, Colombo, Sri Lanka.)) This looks at the impact of promoting underutilised plant species (UPS) on overall levels of biodiversity in farming systems.

ICUC’s position on biodiversity is that its promotion should not be viewed as an “end in itself.” Rather, diversity needs to be “conserved through use,” or the livelihood opportunities it presents and the other services that it provides to the poor, both primary producers and local product processors, now and for the future. The significant nutritional and other health benefits received by consumers further afield in, e.g., urban areas and in other countries, through being able to access a more diverse range of foods, medicines and other products, should, however, also not be neglected.

Clearly, there are significant benefits that can accrue to poor families and communities, as well as others, through the promotion of one or more UPS — better nutrition, health, income etc. However, such promotion can result in the erosion of diversity in other crops, and in the agricultural landscape as a whole. If that happens, any benefits which UPS promotion delivers in the short term could be outweighed by long-term negative effects on the provision of the sorts of ecosystem services the WCMC paper discussed. ((We also discuss in our paper the complexity of the linkages between diversity, productivity and stability.))

In the ICUC paper, we look at the possible methods that can be used to promote UPS and suggest a number of conditions that should be met if such interventions are not to have undesired effects on biodiversity and the services it provides:

  • Possible consequences of promotion for agricultural and natural biodiversity should be described in advance, in order to assess potential livelihood and conservation risks.
  • Specific incentives that support diversification should be included when promotion of a UPS carries significant risks for biodiversity.
  • Particular actions that are known to support biodiversity should be used during promotion, e.g. improving germplasm access and supporting “intelligent markets” for products.
  • The consequences of promotion activities for biodiversity, and the linked impacts on livelihoods, should be monitored.

“Intelligent markets” are ones that improve both incomes and environmental management. Developing such markets “will involve educating producers and microprocessors in how to diversify their activities, encouraging value chain development, and supporting DO [denomination of origin] and related initiatives.” I particularly wanted to highlight this point because, coincidentally, FAO has just published a report on “Approaches to linking producers to markets” which looks at how best to help farmers organize themselves to supply identified markets. ((Andrew W. Shepherd (2007) Approaches to linking producers to markets: A review of experiences to date. Agricultural Management, Marketing and Finance Occasional Paper 13. FAO, Rome.))

We’ve had a few examples of this on the blog lately, haven’t we? They have ranged from the Ojibwa and their wild rice to the “under the sun” cheeses of Italy just in the past few days. Is it a zeitgeist thing?

Transhumance in central Italy

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Another interesting thing about the Gran Sasso (pictured above in a photo I took a few days ago) that is related to agricultural biodiversity, apart from the famous lentil I talked about earlier ((And thanks to Lorenzo for adding some useful details to the post.)), is that its grazing lands are at one end of a famous transhumance route.

Transhumance is the seasonal movement of livestock in search of pasture. The route in question, the Royal Shepherd’s Track, has been proposed as a World Heritage Site. Its other end is at Capitanata, near Foggia, almost 300 km away to the southeast.

The Track may have been in use for a thousand years, but until recently the future of this way of life in Europe was bleak:

…though transhumance seemed doomed a few decades ago, all of a sudden — thanks to the commitment of a number of dedicated players as well as support from people in high places (the EU, Slow Food) — it looks like it’s due for a reprieve…

A key player in the transhumance revival is Roberto Rubino of Anfosc, ((Associazione nazionale formaggi sotto il cielo, or the National Association of Cheeses Under the Sky.)) an Italian organisation devoted to quality cheeses made from the milk of animals that live outdoors (‘sotto il cielo’) in ancient pastures rich with hundreds of different grasses, wild flowers and herbs instead of being shut up in stables and pumped with artificial food…

Patrick Fabre of the Maison de la Transhumance in St Martin de Crau, Provence, is singing from the same hymn sheet. Like Rubino, he notes that animals fed naturally and grazing out in the open are healthier, while the meat (and/or cheese) they produce is of superior quality and distinctive flavour. Some of these regional products (Sisteron lamb, fromage d’alpage) enjoy Label Rouge and/or Protected Geographical Indication (PGI) status, and command a corresponding premium.

The Ojibwa and wild rice

Smithsonian Magazine has a short article, photos and a video online about a Native American tribe called the Ojibwa, who live in northern Minnesota, and their close connection with wild rice, “manoomin,” or Zizania aquatica. ((Thanks to the Food Museum for pointing to the story.)) We talked about this before. Ricing is central to the Ojibwa’s founding story, and also a welcome source of income (unemployment is at 50%):

The White Earth Land Recovery Project, run by political activist and tribe member Winona LaDuke, was started 18 years ago to preserve the harvest and boost the tribe’s share of the proceeds. It operates a mill on the reservation and markets Native Harvest wild rice to specialty stores around the country (and through nativeharvest.com). Ojibwa wild rice is one of only five U.S. products supported by the Slow Food Foundation for Biodiversity, an international organization based in Italy that aims to preserve traditional or artisan foods.