- What’s wrong with supermarkets.
- Cate Blanchett on the Millennium Seed Bank. Attitude to supermarkets unknown.
- Access & Benefit Sharing 101. Cate Blanchett unavailable for comment.
- Experts weigh in on how we should change how we eat. Nobody but Cate Blanchett will listen, but supermarkets and seeds feature, for what it’s worth.
- How they ate in the Middle Ages without supermarkets. Or at least harvested.
- After we’re done with medieval haymaking, let’s bring back the aurochs too. And put it in a supermarket?
- Yeah but what is a breed anyway? Or an aurochs, for that matter.
Brainfood: Agroecology, Afghan wheat, CWR microbes, Chocolate microbes, Liberica coffee, Wild apples, USDA cotton collection, Parmesan cattle, Sweetpotato genome, Vertical tomatoes
- Embracing new practices in plant breeding for agroecological transition: A diversity-driven research agenda. Plant breeding for agroecology will need access to locally-adapted plant diversity, sure, but also the involvement of a diversity of stakeholders and the use of a diversity of co-design strategies.
- Conservation and Utilization of Wheat Genetic Resources in Afghanistan Expanded with the Homecoming Wheat Landraces Collected Half a Century Ago. The above could also be said of wheat breeding in Afghanistan. Fingers crossed.
- Blueprints for sustainable plant production through the utilization of crop wild relatives and their microbiomes. Oh, wait, breeders (agroecological and otherwise) will also need the diversity of microbiomes associated with crop wild relatives.
- A defined microbial community reproduces attributes of fine flavour chocolate fermentation. Oh, wait, we will also need the diversity of the microbes involved in fermentation, at some point.
- Genomic data define species delimitation in Liberica coffee with implications for crop development and conservation. It might help if we knew how many species made up a crop in the first place. In the case of Liberica coffee, it turns out to be 3. No word on the microbiomes involved.
- Assessment of genetic diversity and population structure of Malus sieversii and Malus niedzwetzkyana from Kazakhstan using high-throughput genotyping. It would also help to know where interesting diversity was concentrated within crop wild relatives. In apples, it’s not necessarily the ancestor.
- The National Plant Germplasm System cotton collection—a review of germplasm resources, phenotypic characterization, and genomic variation. Lots of morphological characterization and agronomic evaluation, not so much molecular data, but increasing. No word on the microbes.
- Establishing a genomic-driven conservation of a cattle genetic resource: the case of the Parmigiano-Reggiano cheese iconic breed. In contrast, these guys have genotyped practically a whole breed. But yeah, no microbes.
- Phased chromosome-level assembly provides insight into the genome architecture of hexaploid sweetpotato. The contributions of different wild relatives to the sweetpotato genome are to be found intertwined along chromosomes rather than restricted to subgenomes. Unclear what that will mean to agroecologial breeders.
- Harnessing Green Revolution genes to optimize tomato production efficiency for vertical farming. Agroecological breeders unavailable for comment.
Brainfood: Defining domestication, Pig domestication, Archaeological orphan crops, Levant Neolithic causes, Altiplano agricultural origins, Irish cattle, Islamic Green Revolution, Ancient fish DNA, Ancient Chinese rice
- A universally applicable definition for domestication. Domestication is just evolution in anthropogenic environments.
- Early evidence for pig domestication (8,000 cal. BP) in the Lower Yangtze, South China. Evolution in anthropogenic environments can follow different pathways.
- Orphan crops of archaeology-based crop history research. Some crops are also neglected by archaeologists. Maybe because they weren’t domesticated enough?
- Catastrophic fires and soil degradation: possible association with the Neolithic revolution in the southern Levant. Domestication was caused by lightning.
- Altiplano agricultural origins was a process of economic resilience, not hardship: Isotope chemistry, zooarchaeology, and archaeobotany in the Titicaca Basin, 5.5-3.0 ka. Farming was not caused by anything so traumatic as lightning on the Altiplano.
- Changing human-cattle relationships in Ireland: a 6000-year isotopic perspective. Open land management of cattle in the Iron Age led to their central position in Irish culture. Maybe lightning was involved in clearing the land?
- Re-thinking the ‘Green Revolution’ in the Mediterranean world. The impact of the Islamic Green Revolution was down to more than just new crops and irrigation. Bit like the modern Green Revolution then?
- Roman Atlantic garum: DNA confirms sardine use and population continuity in north-western Iberia. You can characterize and compare old fish remains based on the DNA that survived fermentation at the bottom of ancient salting vats.
- Exploration of crop germplasm resources knowledge mining in Chinese ancient books: a route toward sustainable agriculture. You can characterize and compare old rice varieties based on the descriptions that survived in ancient chronicles. Maybe pig varieties too?
Nibbles: Impact assessment, Kenyan veggies, African veggie genebank, Madd fruit, Moroccan fruits, Date palm, DOGE at USDA
- Modelling adoption of biofortified crops is no substitute for empirical field surveys. Kind of obvious, but I guess needed saying.
- Kenyans may not need biofortified crops, though. Assuming they are actually eating their traditional vegetables.
- There’s a whole genebank for Africa’s vegetables.
- Saba senegalensis is also naturally biofortified.
- The High Atlas Foundation is also on a fruit tree mission
- Is the date palm the most important fruit tree in the world, though?
- I wonder what will happen to USDA’s fruit tree collections.
Erna vs Otto
Is it possible to distil the ongoing debate over how to conserve plant genetic resources into the contrasting views of two people?
For Julia Nordblad of the Department of History of Science and Ideas, Uppsala University, the answer is a resounding yes, if the two people are Otto Frankel and Erna Bennett, both very much friends of the blog. She sets out her argument in a paper that is just out:
…Frankel and Bennett exemplify that there are indeed different versions of planetary temporalities that imagine the entanglements between the social and the planetary differently, and thus end up promoting distinctive politics for amending diversity loss and saving evolution. For Frankel, the solution lay within the temporality of development. Modern technology could be used to replace the storage of evolutionary time in the “primitive” agriculture, and progressive norms could emerge that would achieve protection of wild evolutionary time in the natural world. For Bennett in contrast, development was not the only possible historical trajectory, but a particular historical process driven by economic and political interest. Her vision of how evolutionary time should be protected was to let it be decentralized in varied agricultural practices shielded from corporate interest that would otherwise quickly drive diversity down and eclipse the evolutionary temporal horizon.
So it’s possible. But is it helpful?
Well, I’m torn. You can certainly find descriptions of the early days of the crop diversity conservation movement that have a larger cast of characters. Like for example the equally recent Australia’s Search for Greener Pastures: The Foundations of the Global Genetic Resources Movement, 1926-1980 by Derek Byerlee. Or the earlier but still canonical Scientists, Plants and Politics: A History of the Plant Genetic Resources Movement, by Robin Pistorius.
But there’s something satisfyingly protean about Bennett and Frankel — and indeed their sort-of-rivalry. So I’m going to say that it is indeed helpful — at least to get you started understanding this history.
And speaking of protean: where would Vavilov stand? If I read another recent paper correctly, by Jeffrey Wall of the University of Turku, somewhere in the middle. Probably a good place to be.