Nibbles: Foley Heinz award, C4 rice history, Fish feeding Africa, Sustainable harvesting, Sorghum death, Carver, Improving crops, Commodity production

The slippery politics of agricultural biodiversity

It happens sometimes. You see a bunch of apparently random, unrelated things, and then after a while suddenly it hits you that there’s a thread of sorts running through them after all. It’s a trick of the mind, of course, but still. Take my reading these past few days. It included a review of an old exhibition on the historical links between Venice and the Orient (an interest of mine), a newspaper article on the latest developments on Cyprus (an old stamping ground of mine) and a paper from the International Institute of Social Studies on food sovereignty (homework). I suppose I should not have been surprised, but the nexus of agrobiodiversity (and its products) and politics turned out to be a point of connection among these, if maybe not an actual thread. Here’s how.

Venice and the Islamic World, 828–1797 was the title of an exhibition held at the Metropolitan Museum of Art, New York in 2007. There was a review of it at the time in the NY Review of Books, which I ran into at the weekend while binge-reading William Dalrymple stuff. Among many great observations, there was this little gem on the diplomatic missions between Venice and Egypt:

The emissaries would have been carrying large numbers of Parmesan cheeses, apparently the diplomatic gifts most eagerly favored by appreciative sixteenth-century Mamluk governors.

I don’t know what it was, maybe the slightly surreal image of a Venetian trireme being unloaded at some slippery Nilotic dock, the sweaty Parmesan wheels hoisted laboriously onto richly baldaquined camels as turbaned dragomans look on, but the sentence stuck with me. 1 And so did the following, this morning, while scanning a piece in the International Herald Tribune on the latest, hopeful signs from the tragically divided island of Cyprus. I spent several years there back in the 90s, and I try to stay informed:

In 2010, the community planted a Peace Park, an oasis with 1,100 carob trees and a playground. Soon after, the group restored a dilapidated Frankish cloister abutting the church, less than 500 feet from a Turkish mosque towering in the sun.

See, there it is again, agrobiodiversity helping out with politics.

Ah, but wait. I really should not be calling it that at all, should I. Because, according to Patrick Mulvany in a footnote in the paper Food Sovereignty: A Critical Dialogue, which you may remember we nibbled last week:

The term Agricultural Biodiversity is, in the English language, the accepted term in the United Nations FAO and CBD and by many authors that come from a public interest perspective. It is also a useful term in that it highlights the ‘cultural’ dimension. The reductionist term ‘agrobiodiversity’, though common in translation in other languages (and translation from those languages), is sometimes used by institutions and individuals who consider agricultural biodiversity mainly as an exploitable resource.

And there I was thinking that “agricultural biodiversity” and “agrobiodiversity” were completely interchangeable terms. How naive of me. Don’t you just love agricultural biodiversity? There’s politics even in what you call it.

Nibbles: Czech agrobiodiversity, Food Sovereignty reports, Forest Watch, Mexican corn, Youth

Nibbles: CGIAR priorities, Drought tolerant rice, Agroecology bibliography, Amaranthus seed production video, Ethiopian genebank, Yemeni genebank

  • UN Special Rapporteur on food thinks “questions of the 60s are not the questions of today.” Does he think the CGIAR is answering the questions of the 60s? One suspects so, but surely there are points of agreement, e.g. nutrition, food systems, natural resources management…
  • Farmers would be willing to pay quite a premium for drought tolerant (DT) rice hybrids, but for DT varieties not so much. That’s an opportunity for public-private partnerships. Or is that a 60s answer to a 60s question?
  • Mr de Schutter probably knows all about this bibliography of agroecology in action. Which all seems so much more 60s than hybrid rice somehow.
  • How 60s is it to want to produce decent amaranthus seed? It’s totally unfair, but I can’t resist linking to this now.
  • Ethiopian genebank, set up in response to the genetic erosion of the 60s, gets nice, long writeup in The Guardian by way of introduction to a bare-bones couple of final paragraphs on some G8 poverty reduction plan. Nice video though.
  • There was no Facebook in the 60s for genebanks to strut their stuff on.

What’s up in seed laws?

The notion of farmers saving seed from one harvest to plant for the next is deeply ingrained, especially in ideas about subsistence and sustainable farming. Indeed, that process is usually seen as the foundation of all agriculture, to be abandoned at our peril. In the early 1990s, we saw attempts to shift the discussion on intellectual property from the farmer’s right to save seed of a formally-protected variety to the farmer’s privilege to do the same. Much of the rhetoric that attempts to stick it to The Seed Man focuses on seed saving, and the impact that F1 hybrids, GMOs and other evils will have on farmers who want to save their own seeds.

It is not surprising, therefor, that there’s a lot of sound and fury around the subject. From which melée I offer two snippets.

Bifurcated carrots is keeping a close eye on the progress of the proposed new European seed laws through the labyrinthine corridors of power. He’s hopeful that the lack of progress is a good thing, because it will start the whole process again.

While the seed industry thinks the proposal can be fixed with a few small changes, this is not the position of most seed related NGOs around Europe. It is certainly not our position. The current proposal is not without some good aspects, but overall it’s seriously flawed and should be rewritten.

James Ming Chen, a lawyer, will have no truck with any silly emotional, nostalgic idiocy.

Seed-saving advocates protest that compelling farmers to buy seed every season effectively subjects them to a form of serfdom. So be it. Intellectual property law concerns the progress of science and the useful arts. Collateral economic and social damage, in the form of affronts to the agrarian ego, is of no valid legal concern.

But would he actually prevent seed saving?