Erna Bennett: more on this unique person

Erna Bennett was unique. Well, not quite. There have been other Erna Bennetts, one of whom died almost exactly a year ago. Although I never met “our” Erna Bennett, I like to think that she would actually be tickled to have been confused with Erna Bennett of Richmond, VA in the United States. I say this because Erna seems to have taken some trouble not to be easily found, and a decoy would have been an appropriate ploy.

In the wake of her death last week, different people have drawn attention to her importance to the field of agricultural biodiversity and to the dearth of good biographical material. Although we were early pioneers in recent years, with the briefest possible post the day after her 83rd birthday, the hunt was taken up by our friend and colleague Danny Hunter, who also broke the news of her passing, at least to us.

Danny’s previous forays, like ours, drew forth some comments from people who had known Erna professionally and privately. Reading some of them, one longs to know more, and yet it would be sad also to think that only with her death will these things become known.

Hunting for more about Erna the person, I found a piece that The Ecologist magazine reprinted in 2010, 40 years after it first appeared. (Danny had found it first.) Two things are absolutely remarkable about this. First, it was reprinted from the FAO’s old journal CERES, which seems to have no recollection of it, and that alone encourages me to make it more widely available. Secondly, the arguments, not only from Erna but also from Otto Frankel and Jack Harlan Jr (and WK Agble), remain absolutely current. Apart from a slight quirkiness of language, you could read their answers to a modern audience and have them nodding sagely along. And you would be able to add a few more examples.

Bits of biography do exist, with tantalising hints that she may have been a pilot delivering planes in World War II, among other things. There is, however, so much more one could say, not least about the politics within FAO, and I hope that in time Danny is going to say it.

I haven’t been able to find either the Canadian film Fragile Harvest or the Youtube videos that people have mentioned, although I am sure I remember seeing some of that footage. If the material exists still, it should end up in Web of Stories, that’s for sure. Anyone know where those recordings might be?

Gregg Borschmann interviewed Erna on 21 November 1994 for an oral history project focusing on environmental awareness in Australia. The recordings and a corrected typescript of 89 pages are available from the National Library of Australia. While in Australia, Erna seems also to have been active in the Socialist Party of Australia, reporting on a meeting of the Central Committee (of which she was a member) that took place a month before the oral history interview. She wrote for organs of the Communist Party of Australia and served on the Editorial Board of the Australian Marxist Review. I wonder what she thought of Stalin’s persecution of the “bourgeois” science of genetics, and especially of the fate of NI Vavilov?

For her 83rd birthday, MS Swaminathan, another early pioneer of agrobiodiversity conservation, wrote:

Erna’s untiring efforts helped to create global awareness of the need for accelerated efforts in the area of genetic resources conservation and sustainable use. Her life and work will always remain a source of inspiration and guidance to all young scholars who wish to save plants for saving lives and livelihoods.

But Erna was having nothing of it:

I did what I had to do because I believed in it, just as you too believe in what you are doing. Your own work is as important as anything I have done, and students and workers trained and inspired by you are the army of the future, who will have to face battles even more difficult than those we faced in the past. I hope you agree, so let’s quietly drop ideas of pouring praise in my direction. The future will need not only the inspiration of past battles but also the toil and sweat of future struggles, greater — from the way things now seem to be developing — than any of our generation ever faced.

Opening up

[T]hose pathways of change favoured by the least powerful are typically the most excluded.

In agricultural research, as in many other areas of science, there is often a tension between different points of view. Most strident, perhaps, and one that we generally avoid, are the slanging matches over GMOs. But there are others that do concern us: participatory or “scientific” breeding; private or public seed supply systems; ex-situ or in-situ conservation; monocropping or multicropping; benefit-sharing, what and with whom? You can think of others. I’m not going to attempt to resolve any of those. I am, instead, going to point to a very recent paper: Opening Up the Politics of Knowledge and Power in Bioscience. Andy Stirling, at the University of Sussex in England, looks at different ways in which the discussions are approached determines so much more than just the “answers” obtained. I’m not even going to attempt to give a gloss. Instead, I’ll just highlight a few passages that resonated with me, and hope that they stimulate discussion.

[I]n deciding which innovations to pursue in agriculture (technological or social), it cannot be assumed that any one aim is paramount—whether the issue is respecting the cultural attributes of food, maximizing world protein production, commercial revenues in supply chains, combating climate change, or sustaining hard-pressed livelihoods. All are valid concerns, but not all can be maximized together. Although participation may improve mutual understanding and appreciation among stakeholders, even the most inclusive or co-operative practices cannot definitively reconcile underlying contrasting interests.

It can be difficult for those wed to probabilitistic approaches, to accept the distinction between risk and uncertainty. … These challenges of ambiguity differ from uncertainty, because they apply even after outcomes have already occurred. For example, much of the controversy over genetically modified organisms concerns not the likelihood of some agreed form of harm, but fundamentally different understandings of what harm actually means (e.g., in terms of threats variously to human health, ecological integrity, agronomic diversity, indigenous food cultures, sustainable rural livelihoods, vulnerability to climate change, control of intellectual property, or global industrial distribution).

[I]n a globalising world, the stakes are further raised by corporate concentration and pressures for harmonization and standardization (as championed by the World Trade Organization). For instance, though alternative trajectories are biologically feasible in agricultural seed production — and potentially economically viable and socially realizable — incentive structures for large corporations in global markets favour strategies that assert intellectual property (IP) or otherwise maximize profits in a supply chain. This helps explain the conventional industrial emphasis on hybrid varieties and preference for IP-intensive transgenics. Other technical approaches may also be relatively neglected for narrow commercial reasons, like forms of cisgenics (using similar techniques within species and varieties) or apomixis (allowing greater farmer selection using asexual reproduction) or marker-assisted methods (augmenting conventional breeding with advanced genetics). Equally knowledge-intensive social and institutional innovations are even more disadvantaged—especially those emphasising the interests of marginal groups (like participatory breeding, noncommercial extension practices, or microfinanced indigenous production). In these ways, momentum along particular innovation pathways is driven more by political economy than scientific inevitability. These path-dependent choices are not just about “sound science” and technical optimization, but the exercise of political power.

Good, thoughtful way to start the year, and I hope you won’t think me too lazy for just cutting and pasting, but there didn’t seem to be any value in anything else.

Church forests in Ethiopia

For ages now scientists and others have spoken about working with sacred spaces, such as temple groves, to conserve the biodiversity they harbour. At a PLoS blog (which bills itself as “Diverse perspectives on science and medicine”) is a fascinating account of a very special set of sacred forests and recent attempts to improve their conservation.

Followers of the Ethiopian Orthodox Tewahido Churches believe they should maintain a home for all of God’s creatures around their places of worship. The result? Forests ringing churches.

There are some 35,000 church forests in Ethiopia, ranging in size from a few acres to 300 hectares. Some churches and their forests may date back to the fourth century, and all are remnants of Ethiopia’s historic Afromontane forests. To their followers, they are a sacred symbol of the garden of Eden — to be loved and cared for, but not worshipped.

Read the full article and you might agree that “not worshipped” is putting it mildly. The dominant ground insects are dung beetles adapted to work with human material. Latrines will probably do the forests a power of good. As will fences to keep livestock out. But the crucial need will be to work with the local farmers, to ensure that they can grow more on less land, allowing the forests breathing space and maybe even a bit of expansion. To what extent, I wonder, do crops in the surrounding fields depend on ecosystem services such as pollination and pest and disease control provided by the inhabitants of the forests?

Nibbles: Pepper, Indian farming, Indian farming, Rwanda, Radios