Two legends of agricultural transformation

Land sparing is a seductive story.

Farmers become more productive. We need less land to produce the same amount of food. The land we no longer need can be spared for nature. No need for that tricky land sharing business. Everybody wins.

A new paper in Agriculture and Human Values calls this a “policy legend”: a complicated and contested body of research gets turned into a simple, reassuring story about technology and intensification. The politics of who owns land, who benefits from intensification, what gets produced and where, and what happens to rural livelihoods very conveniently disappear from the equation.

But the other side of the debate has its own temptations. Agroecology as a movement is often explicit about context, politics and food sovereignty. Yet it too can occasionally shrink to something that’s cosily tidy: conventional agriculture is the problem, agroecology is the solution, here are some desirable practices, get farmers to switch.

Another new paper, this one in Ecological Economics, also makes that story look way too simple. And you know how we love that here. The authors look at 2,721 farms in six African countries and find very different starting points for the transition to agroecology, and different trajectories. The smallest farms tend to combine autonomy and income diversification; larger farms more often go for some crop-livestock integration; small and medium farms may put more land into legumes for soil health.

I guess we shouldn’t be surprised. The way farmers make decisions is complicated. And I coincidentally came across a study in Food and Nutrition Bulletin that illustrates that rather well, albeit on a small scale. Surveys of 26 farmers in the Ecuadorian highlands found that they grew diversity for economic reasons, sure, but also for social, emotional or health and safety reasons. And, rather wonderfully, sometimes simply because they liked it.

Farm size, labour availability, markets, tenure, risk, access to inputs, knowledge, household objectives and yes, sheer aesthetics, all shape what farmers can do, are willing to do, and indeed eventually end up doing. Change one part of the system, and you can change the economics of the rest.

So why do we keep reaching for legends?

Simple stories are useful, I guess. They fit snugly into funding proposals, policy briefs and campaign slogans, and every camp needs something to organise around. Unfortunately, agriculture is way messier than the legends we tell about it.

Nibbles: Historical photos, Belgian pears, Miombo fruits, Kenya seed treble, Nepal landraces, Women

  1. Haga Hideo’s 1950s photos of Fukushima farming rituals are now being used to revive them: ex situ conservation, but for culture.
  2. Long before photography, or “pre‑breeding” was a buzzword, Belgian pomologist Jean‑Baptiste Van Mons was running massive pear selection trials and gifting us Beurré Bosc and Doyenné Boussock.
  3. As Southern Africa’s miombo woodlands shrinks, scientists are cloning wild trees so the fruit — and food security — outlive the forest. Now for the pre-breeding.
  4. Greenpeace Africa’s Seed Project makes the case for indigenous seeds as a route to farmer independence. And you can help.
  5. And oh so coincidentally, a network of community seed banks in Kenya is rescuing indigenous seeds so the diversity is still around when opportunity (or crisis) knocks.
  6. Also in Kenya, the national genebank’s collectors are racing to secure opportunity crops.
  7. Nepal’s indigenous crops and landraces are at the same time more needed than ever, and under threat. So, much like in Kenya.
  8. The Alliance of Bioversity and CIAT says women are at the center of sustainable food systems; the fine print adds: “as they have always been.”

Featured: Wurzels and mangelwurzels

Brian Ford-Lloyd is excited about a recent Nibble, and who can blame him:

Brilliant BBC piece on the famous mangelwurzel of Somerset and a tribute to Adge Cuttler and the Wurzels. Supermarkets would need reinforced trolleys to stock them but I can see small holdings and pig fanciers growing them to feed their livestock. Plenty of seeds to be had in European genebanks, some collected by me, but they may be found under other names like mangolds or fodder beet. I’d love to visit the Somerset festival though — wonder where they get their seeds from?

Brainfood: Archaeology edition