Archaeology of food

Speaking of conferences, there’s another one that’s worth keeping an eye on, which I learned about via Eurekalert. It’s called Food and Drink in Archaeology 2007 and will feature a keynote address by Professor Martin Jones of the Department of Archaeology, University of Cambridge entitled “Feast: Why Humans Share Food.”

Why is this relevant to us here at the Agricultural Biodiversity Weblog? Well…

Whilst the importance of nutrition for survival has long been recognised, recent studies have increasingly stressed the cultural significance of the production, distribution and consumption of foodstuffs through out all archaeological periods. An understanding of diet in past societies is therefore crucial to an understanding of daily life, and the relationships between different classes and societies throughout the world.

Make more jam

Possibly in response to the previous post about ecological entrepreneurs, a reader recommends The Jamlady Cookbook, by Beverly Ellen Schoonmaker Alfeld. ((That’s not a typo; there’s no space in the title, which is why I am giving full details of the author’s name.)) I haven’t seen it, but it contains advice and recipes for using every conceivable type of fruit. Maybe it will inspire others to become micro-entrepreneurs, although my understanding is that in Europe at any rate, if you propose to prepare food for sale, you have to jump through all sorts of hoops to do so legally.

One thing that has struck me on recent jaunts through the Italian countryside had been the profusion of fluffy white flowers on the elder (Sambucus nigra) bushes. Of course, the Italians make Sambuca from elder, though I can detect almost no elderflower or elderberry flavour in there, only the anise note of licorice, its other main ingredient (beside alcohol). But they do not seem to know about either elderflower champagne or elderflower cordial. I must put them to rights. Maybe they do know elderflower fritters; I’ve been unable to find out. Here’s just the book to help: The Elder in history, myth and cookery, from the ever-wonderful Prospect Books.

While we’re on the subject of books for this sort of thing, I have two stand-bys, admittedly unused for the past few years as I have not had anywhere to use them. One is Putting Food By, by Ruth Hertzberg, Beatrice Vaughan and Janet Greene. If it isn’t in there, it isn’t worth doing. The other is an astonishing book from Britain’s old Agriculture and Food Research Council (when such things mattered). Home Preservation of Fruit and Vegetables contains a good amount of sensible advice and practical recipes.

Eco-entrepreneurs

The Independent newspaper has a great story about people in Britain who are trying to make a buck (or rather a pound, I suppose) from nature’s bounty. There are five examples, ranging from a guy making sloe gin to another who sells a chopped up, boiled seaweed called purple laver (Porphyra umbilicalis). That’s apparently the basis of an intriguing traditional Welsh treat called laverbread. How do these products reach consumers? A separate article – this one in The Times – on country markets provides one answer.

A prickly question

Carciofi

Dealing with a Carciofo alla Giudea I seldom wrestle also with the more fundamental existential question of what exactly an artichoke is. A flower, of course, although for the most part one is eating bracts and the receptacle. A thistle, too. But beyond that, I have to confess I have never really considered relationships among the various varieties of artichoke nor between the artichoke and its obvious cousin the cardoon (where one eats the blanched petiole, preferably in a tasty bechamel sauce).

Real taxonomists, of course, consider this sort of question all the time. And by and large they have concluded that in the genus Cynara the cultivated artichoke is C. scolymus, with cardoon — wild and cultivated — in a separate species, C. cardunculus. Then again, maybe they all belong to C. cardunculus. And how did they evolve? As crops, artichoke and cardoon are pretty recent, only a couple of thousand years old at most. Which wild species were they selected from?

I need concern myself with these prickly issues no more. A recent paper ((G. Sonnante et al. (2007) On the origin of artichoke and cardoon from the Cynara gene pool as revealed by rDNA sequence variation. Genetic Resources and Crop Evolution 54: 483-495. DOI – 10.1007/s10722-006-9199-9)) from the Institute of Plant Genetics in Bari is clear: artichokes and wild and cultivated cardoons belong to a single species, C. cardunculus. How exactly they evolved is less clear. Cardoon and artichoke were domesticated separately and independently, the artichoke around 2000 years ago and the cardoon 1000 years later “at the beginning of the second millennium AD”. Where all this happened is still mysterious. Artichoke’s origins are probably to the east, while the cardoon was domesticated in northern italy, southern France and Spain. But some of the wild “cardoons” of Spain, which differ considerably from those in the eastern Mediterranean, might be feral artichokes.

All of which is delicious. But beyond knowing more about artichoke and cardoon, these findings should also feed into the rational conservation of the species’ biodiversity, being undertaken thanks to a euros 4 million project in Italy ((For which we thank the photograph above.)).

Rice in Italy

40869585_bdcd1db3d8_b.jpg No, not Condy Rice seeing the sights: rice the crop, and its future in Italy. It may surprise some people that rice is grown in Italy, but it has a long history of cultivation in the Po Valley, and an important place in the local cuisine, as anyone who has eaten risotto will testify. Unfortunately, the ongoing drought in the region is causing severe problems for thousands of rice farmers (among others) in the Val Padana. Some people are saying that’s the shape of things to come, with climate change and all. But here’s an interesting juxtaposition of news: it’s been announced that the Slow Food Foundation for Diversity, based in Tuscany, is to start marketing in Europe a traditional, organically grown, Filipino rice known as “unoy.” Isn’t globalization wonderful?

Photo from ciordia9 on Flickr provided under a Creative Commons license.