- Haga Hideo’s 1950s photos of Fukushima farming rituals are now being used to revive them: ex situ conservation, but for culture.
- Long before photography, or “pre‑breeding” was a buzzword, Belgian pomologist Jean‑Baptiste Van Mons was running massive pear selection trials and gifting us Beurré Bosc and Doyenné Boussock.
- As Southern Africa’s miombo woodlands shrinks, scientists are cloning wild trees so the fruit — and food security — outlive the forest. Now for the pre-breeding.
- Greenpeace Africa’s Seed Project makes the case for indigenous seeds as a route to farmer independence. And you can help.
- And oh so coincidentally, a network of community seed banks in Kenya is rescuing indigenous seeds so the diversity is still around when opportunity (or crisis) knocks.
- Also in Kenya, the national genebank’s collectors are racing to secure opportunity crops.
- Nepal’s indigenous crops and landraces are at the same time more needed than ever, and under threat. So, much like in Kenya.
- The Alliance of Bioversity and CIAT says women are at the center of sustainable food systems; the fine print adds: “as they have always been.”
Joining the dots on food plant diversity
We have access to more kinds of food plants, yet the world’s diets and production systems have never been more alike. That is the paradox at the heart of Food plant diversity in a rapidly changing world, an unusually broad review by Colin Khoury (very much friend of the blog) and colleagues. It has all the latest data, but it also does several other things that make it more than a conventional state-of-the-art paper.
For one, it brings together diversity at several levels that are too often discussed separately: species, varieties and genes, of course, but also the diversity of diets, farming systems, foodways and the knowledge associated with them. It traces the movement of cultivated food plants over the past 12,000 years alongside the much more recent trend towards homogenisation. The result is the weird world we live in today: more kinds of crops available globally, but less difference between what people in different places eat.
Colin and friends also take a hard look at what we don’t know. We have surprisingly little evidence for how much food-plant diversity has actually been lost, how vulnerable today’s production systems are because of increasing uniformity, or what is happening to less visible forms of diversity, such as nutritional and chemical variation. The authors call for better monitoring, including an early-warning system for crop vulnerability. Now where have I heard that before?
And the paper connects the dots between conservation approaches that all too often live in isolation: genebanks, botanic gardens, community seed banks, on-farm initiatives, protected areas, breeding programmes and markets. Genebanks are all well and good, but diversity also needs to keep going in fields, landscapes, cuisines and communities. Again, not particularly new, but it’s good to have it repeated, brought up to date, and placed in the broadest possible context.
A couple of those dots are discussed in more detail in a companion opinion paper, Enhance food plant diversity conservation and use through greater coordination between genebanks and botanic gardens, which asks what might become possible if two of the world’s major plant conservation communities worked a bit more closely together. Which must be possible because they are nicely complementary, so neither should fear the other as a competitor.
The review paper maps the problem. The opinion piece explores a possible route towards a more joined-up conservation system. Which leaves us with its own small paradox: conserving food plant diversity requires flattening some of the differences within a remarkably diverse conservation community. Happy Crop Diversity Day 2026.
Listening for genetic erosion
I came across a study that uses a particularly clever form of longitudinal visual ethnography. Researchers returned, after about 15 years, to the same Australian livestock producers and the same locations that had been photographed in the original study. They recreated the photographs and used the old and new images as prompts for interviews, asking nine graziers to explain what had changed, what had stayed the same, and how they now understood the landscape.
But what particularly caught my attention was what they did with the interviews. They constructed “I-Poems”: by extracting a farmer’s first-person statements from the transcript (I see…”, “I remember…”, “I notice…”, “I feel…”) and arranging them as a poem, they could crystallize how the farmer’s own sense of self and relationship with the landscape had changed over time. It struck me as a remarkably simple but powerful way of turning a mass of interview transcripts into something that vividly captures how people actually experience change.
I wonder whether something similar could add a new dimension to monitoring crop diversity on-farm. There is plenty of work documenting what landraces farmers grow, of course, and much research has explored why some are retained, abandoned or acquired. But imagine revisiting the same farmers and communities every five or ten years, recording their crop diversity alongside interviews and then constructing I-Poems from their own words.
Rather than simply showing that a landrace has disappeared, the poems might reveal how its role and meaning have changed: “I used to grow it, but now…”, “My mother really loved it because…”, “Nobody asks me for it now…”, “I still hang on to a few seeds…”, “I don’t know who has the seed anymore…” Read alongside inventories and photographs from successive visits, these could provide a very different kind of longitudinal record, one that explores not just changes in the amount of crop diversity, but in how farmers value, remember, use and make decisions about it. It could help us understand genetic erosion as the social and cultural process it is.
This wouldn’t be entirely without precedent. In Nepal, the “Gramin Kabita Yatra”, or Rural Poetry Journey, brought poets into farming communities to learn about local landraces and turn farmers’ knowledge and appreciation of them into poems and songs. The difference is that the Nepali poems were primarily a means of communicating the value of crop diversity, whereas I-Poems like the ones in the Australian study could be used as an analytical tool: capturing farmers’ own words to reveal how their relationships with particular crops and varieties change over time, and indeed space. An interesting possibility would be to bring these two traditions together, and use poetry not just to celebrate crop diversity, but to listen for the social processes through which it is maintained, transformed and unfortunately sometimes lost.
Brainfood: The diverse lives and times of crop diversity
- Herbaria viva: proto-genebanks of Mendel’s contemporaries in Moravia. The early 19th century living plant collections of Moravia (the world Mendel grew up in) were a kind of proto-genebank, systematically maintaining and circulating crop diversity decades before genetics had a name.
- Saving evolutionary time: Conflicting planetary temporalities in the genetic diversity debate, 1967–1980. Looking back 50 years, and 50 years after the Moravian proto-genebanks, a historian of science traces how Otto Frankel and Erna Bennett, sounding the alarm on genetic erosion in the 1960s-70s, articulated two competing visions of time and responsibility for safeguarding crop diversity, one rooted in development, the other in collective stewardship of evolution itself.
- Utilization and conservation of plant genetic resources for food and agriculture in China: a systematic review of genebanks and farmers’ seed systems. From history to present-day infrastructure. In China, genebanks and farmers’ seed systems have developed together, but gaps between formal and informal conservation remain. Otto and Erna unavailable for comment, alas.
- The effect of crop genetic diversity to food security among smallholder farmers in the global south and the role of community seed banks: a narrative literature review. Here’s the evidence on how community seed banks shape food security for smallholders, but could do more. That’s the informal system at work for you, Erna would say.
- How community seed banks contribute to climate-resilient seed systems: evidence from Ethiopia, Malawi, and Nepal. Speaking of which, a companion study looks at how community seed banks function in practice, finding they do bolster local seed security and climate adaptation, but with real limits: patchy variety availability, uneven quantities, and occasional genetic erosion of their own.
- Varietal development and rice yield growth in India: assessing IRRI’s germplasm contribution. A new assessment of the contribution of IRRI germplasm to Indian rice breeding comes in at around 11% of annual rice yield growth from 1966 to 2021. That’s the formal system at work for you, Otto would say.
- Improving low-pH and high-aluminum field tolerance in alfalfa (Medicago sativa L.). Also on the breeding front, screens of genebank collections and their derivatives for field-level tolerance to difficult soils bear fruit. Or rather, leaves.
- FAIRness at all costs? Practical limitations in applying the FAIR principles to plant genetic resources data. And finally, a reality check for the data side of all this. Applying the FAIR principles to plant genetic resources data isn’t as straightforward as the mandate suggests, with a number of practical friction points standing between the ideal and actual implementation.
Nibbles: Mango breeding, Cambodian peppers, Cold genes, Geechee cowpea, Navajo genebank
- Blue mangoes.
- Kampot pepper.
- Antarctic flowering plant.
- Sapelo Island red pea.
- Navajo seed data.