Ramie ruminations

Not a day passes that I don’t utter an imprecation — as Julian Simon Barnes did in print a few days back — at agrobiodiversity. Take yesterday. There’s a big meeting going on this week at FAO, and they’ve set up a series of stands in the atrium. Most of them are pretty boring, just piles of publications and the odd poster, but the one put up by the people behind the International Year of Natural Fibres is very nice indeed.

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It has examples of handicrafts and other products made from a whole lot of different fibres, from abaca to muskox. Including ramie. And that’s when I cursed the neverending-ness of biodiversity. For what, pray, is ramie? I know abaca and muskox, but I’d never heard of ramie.

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Well, it turns out to be Boehmeria nivea, a shrub in the nettle family widely cultivated in East Asia since antiquity for its bark, which is used to make fabrics. The IYNF website has a page about it. The Korean national costume (the hanbok) is made of ramie cloth, so we’re not talking about a minor, obscure, criminally underused plant here. Bloody agrobiodiversity indeed. I hate you.

Nibbles: Japan, Bananas, GMO, Bees, Squirrels, Mangroves, Climate change and indigenous people, Goji, Svalbard, Heirloom rice, Dataporn

Where are the peanuts?

Another splendid Moche tomb has come to light: the finery buried with the Lord of Ucupe is said to be even more impressive than that of the Lord of Sipan. According to the archaeologists, “it’s unheard of to find so many precious funerary ornaments in a single Moche tomb.” Alas, no sign of the wonderful gold and silver necklace and earrings in the shape of peanuts (groundnuts) which graced the mummy of the Lord of Sipan.

I talked about this with our resident peanut expert David Williams and he said he expected that the excavators will have “found some jars full of actual peanuts as part of the all the stuff included in the burial; it’s very common in Moche tombs.” There is a theory, he explained, that peanuts were associated with death, the journey to the afterworld and reincarnation.

When planted, the peanut grows and flowers above ground like any other plant, but then it buries its fruit underground, where it germinates, returning back into the “world of the living”, growing and flowering and burying its fruit, and so on and on, for generations (or incarnations). Plus, the peanut shell is like a little coffin. Peanuts, because of their high protein and caloric value, as well as their lightweight, durable “packaging”, make great travel food, particularly for the long journey to the afterlife.

Spring is in the air…

…and a young man’s thoughts naturally turn to gardens. Honduran gardens and their role in health. Cuban organic gardens. And via them, Around the World in 80 Gardens, a BBC documentary series that looks like it might be worth getting on DVD. And, finally, let us not forget Kew Gardens, 250 years old this year.

LATER: And there’s also an extensive discussion of the role of homegardens in providing nutrition for people living with HIV at the Solution Exchange for the Food and Nutrition Security Community in India. Thanks, Arwen.

LATER STILL: LEISA rounds up evidence of the worldwide gardening craze.