Online discussion on traditional practices

The Global Forum on Food Security and Nutrition is a forum “whose members share experiences, identify resources, provide peer coaching and support and find collective solutions to food security and nutrition (FSN) issues, focusing on FSN policies”. The latest discussion is called Looking back to effective rural practices … Did we miss something? and runs for three weeks from yesterday. I culled this from the host’s welcome document:

My name is Walter Mwasaa I am a relief aid worker with specific interest in food security in Sub-Saharan Africa, having worked in Somalia and currently in Sierra Leone.

I am often challenged by the widespread food shortages and livelihood insecurity in rural areas. Talking to the local populations in Sierra Leone, Somalia and Kenya, there are often recalls of times gone by when the same communities were able to provide enough for themselves.

I am doing a research project Kenya on changing livelihoods looking back at how the changes in food production and people’s way of earning incomes have evolved with a special interest in what could have been carried forward to ensure self-sufficiency.

It is certain that communities are practising modern systems of production that are geared to producing more food and improved living standards. I am however at a loss in looking at how many communities are still unable to produce sufficient food. Policies and structural systems are partly responsible for the situation.

Walter is inviting input, among other things, to see whether in the rush to embrace the future, we may be forgetting good things from the past, like the importance of agricultural biodiversity.

Maybe you have something to contribute. And maybe you, or someone else, could be willing to summarise the discussion back here? There’s a slightly cumbersome procedure for registering — you do so from the FSN home page — and I’ve no idea how the forum actually works, but we shall see.

A Japanese banana in northern Italy

An advert in a local gardening magazine for something called Freddi Banana, supposedly a cold-tolerant banana “developed” in the northern Italian region of Alto Adige, led me down some interesting online byways. In one place it is a cross between a Japanese and a Nepalese variety, in another its origin is given as Ryukyu Islands, Japan. That’s the chain stretching from Taiwan to Japan. I found the whole thing hard to believe, but a little research revealed that there is indeed a Musa species in the Ryukyu Islands. This is Musa basjoo, and it is the most cold-hardy of bananas. Various cultivars are available commercially.

Musa basjoo is commonly referred to as the Japanese Fibre Banana and it’s native place is given as the Ryukyu (Liu Kiu) Islands. However, Musa basjoo is not the Japanese Fibre Banana. Musa basjoo is not from the Liu Kiu Islands and not from Japan, it is a Chinese species.

So what is the Japanese Fibre Banana, I hear you ask?

The true identity of the Japanese Fibre Banana became known only in the aftermath of Japan’s defeat in WWII when the Ryukyu Islands came under the control of the United States Civil Administration of the Ryukyu Islands (USCAR). USCAR brought to Okinawa Egbert H. Walker, a staff member of the Department of Botany, Smithsonian Institution who was in charge of the Serviceman’s Collecting Program (SCP) in which US forces members were encouraged to collect and submit botanical and other specimens. But Walker was no desk-bound administrator of the SCP. He was an accomplished field botanist and developed a thorough knowledge of the Ryukyu flora. His work, during which he personally collected over 7,000 plant specimens on Okinawa and neighbouring islands, culminated in his Flora of Okinawa (Walker 1976). Walker made no mention of M. basjoo in this work but did include the ito-basho, Musa liukiuensis, after the treatment of which he commented:

“Seeds from plants [of Musa liukiuensis] in Oku [village in northern Okinawa] were grown in Kingston, Jamaica by the Banana Breeding Scheme of the Banana Board. The seed, seedlings and flowers were reported in 1973 to be identical with those of Musa balbisiana Colla.”

Called ito basho, or “thread banana,” the Japanese Fibre Banana is very important in Ryukyu tradition, much like abacá, a different fibre-producing Musa species, is in the Philippines.

In the old days, bolts of plain-colored, striped and kasuri (ikat) basho-fu were woven in numerous locations across the Ryukyu islands and were used as tribute payments to the Okinawan royalty. In those days, basho-fu was worn by everyone from kings to commoners. Nowadays, however, basho-fu is a luxury cloth that is made only in the village of Kijoka, on the island of Okinawa.