This is not a pistic

Luigi’s Nibble this morning prompted me to look again for one of the seminal papers in the Italian use of wild agrobiodiversity: Pistic, traditional food from Western Friuli, N.E. Italy. ((Maurizio G. Paoletti, A. L. Dreon, & G. G. Lorenzoni (1995). Pistic, traditional food from Western Friuli, N.E. Italy. Economic Botany, 49 (1), 26-30. DOI: 10.1007/BF02862273)) The abstract says:

Western Friuli, Italy, there is a small area near the town of Pordenone where an ancient rite of spring is still carried out. This is the preparation of a special dish, known as “pistic,” a collection of 56 wild herbaceous meadow and wood plants which are boiled and then sautéed together. This practice is still alive in a few areas of Friuli today and possibly goes back to pre-Roman Celtic cultures in this part of Friuli. The number of herbaceous plants used in this dish is extraordinarily high (56), especially when compared to the low number normally used in other conventional dishes. “Pistic” is therefore important, not only because it represents a quantitatively high use of wild herbs in the diet of the rural population, but also because it reflects environmental awareness, in that the archaic method of naming, identifying and using these plants still exists today. Similar rural practices include the use of “pot herbs” in Great Britain and in France the cooking of “mesclun.”

So many questions. This was more than 10 years ago; are the people of western Friuli still making pistic? What if you can only find 55 of the species? How do people remember the names of the plants? Are there any other dishes that use more species? What would it matter if some of the species could no longer be found in the wild?

Of course, the Italians, let alone the Friulians, are not alone in their use of wild plants, especially in spring. But they do seem to take wild plants more seriously than anyone else in the Mediterranean.

Browsing Princeton’s image library

A short note in Global Voices sent me to the Princeton Digital Library of Islamic Manuscripts in search of anything vaguely botanical or agricultural. I found a treatise on botany with charming watercolours of many different plants, some cultivated. Perhaps someone out there who can read classical Arabic can tell us the gist.

Roaming a little further around the Princeton Digital Collections I also came across the Western Americana Photographs Collection, which has some really fascinating stuff. I had no idea that Indians stored acorns in specially constructed caches, for example. But it seems to have been a common practice in the Yosemite Valley.

How to get high legally in Portland, Ore.

Ayahuasca is the ethnomedicinal case study. First described scientifically in the 1950s by the pioneering ethnobotanist Richard Evans Schultes of Harvard, it is a complex phychoactive decoction used in shamanistic ritual, whose preparation epitomizes the sophisticated botanical knowledge of Amazonian Amerindians. Schultes disciple and ethnobotanical pin-up boy Wade Davis has a great TED talk about it. I bring all this up because of a short article in Portland’s Mail Tribune, of all places, “Southern Oregon’s News Source.” It seems the local chapter of the Brazil-based Church of the Holy Light of the Queen has just been allowed by the federal court to go ahead and brew up some “Daime tea,” which is another name for ayahuasca. Strictly for sacramental purposes, you understand. But I like the cut of that judge’s jib.

Rock salt and pond scum

A fascinating post over at Rancho Gordo discusses tequesquite. That’s a natural salt that has been used in Mexican cooking since pre-Columbian times, including for nixtamalization, a process that makes maize easier to process, tastier and more nutritious.

The post also mentions the alga known as tecuilayl (Spirulina geitleri). This was apparently an important food for the Aztecs. ((Alas, it doesn’t make it into FAO’s guide to the seaweed industry.)) Our resident expert on Mexico says it’s the perfect complement to a succulent steamed axolotl in chile sauce. Yummie.