Category: Policy

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Ugandan discussions about Ankole

Jeremy has already blogged about these articles, but I didn’t get around to reading them until this past weekend, and a connection between them struck me, so forgive me for linking to them again. They’re both worth reading again anyway.

The first is a piece in Wilson Quarterly entitled The Coming Revolution in Africa. It purports to be optimistic about the future of African agriculture, but in fact it ends up being a bit of a downer, even if you accept its premise. Part of that premise is that agricultural experts have got it wrong in the past, which seems fair enough, but is it really the case that

Disdainful of the market, these agricultural specialists preferred to obsess over arcane questions about soil quality, seed varieties, and some mythical ideal of crop diversity. In classic ­butt-­covering mode, they blamed “market failures” and Africa’s geography for farmer’s low incomes and their vulnerability to famine and food ­shortages.

“Some mythical ideal of crop diversity”? What is that supposed to mean? But the quote that really struck me was this one:

Then he criticizes the country’s traditional ­big-­horned Ankole cattle. These animals are beautiful and beloved but provide very little milk, he says, “no matter how hard you squeeze.” He prefers European Friesian cows. “Five of them will produce the same as 50 Ankoles,” he ­says.

The person speaking is Gilbert Bukenya, vice president of Uganda. The comment jumped out at me because I had previously been reading about the views of his boss on the same topic:

President Yoweri Museveni once imposed a ban on imported semen. Museveni belongs to the Bahima ethnic group. When he was a baby, in a sort of Bahima baptism ritual, his parents placed him on the back of an Ankole cow with a mock bow and arrow, as if to commit him symbolically to the defense of the family’s herd. Museveni, now in his 60s, still owns the descendants of that very cow, and he retains a strong bond to the Ankole breed. Two years ago, I accompanied a group of Ugandan journalists on a daylong trip to one of the president’s private ranches, where he proudly showed us his 4,000-strong herd of Ankole cattle. At one point, a reporter asked if the ranch had any Holsteins. “No, those are pollution,” Museveni replied. “These,” he said, referring to his Ankoles, “the genetic material is superior.”

This latter quote comes from a long, careful piece in the New York Times about the future of the Ankole cattle.

There must be some very interesting cabinet meetings in Kampala.

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Permaculture in Palestine

I have to hand it to ghirbaal. He entitled a recent post that mentions biodiversity Don’t You Quote Hobbes at Me, Nature Boy. That piqued my interest enough to go and take a look, and it proved a fascinating read. ghirbaal seems to be based in Jordan, and was reporting on a permaculture conference that he had been to in Marda, a village in Palestine. Marda is the site of an experimental permaculture farm. That’s interesting in itself, but besides the point.

ghirbaal gives a very clear account of what permaculture offers and the rationale behind most of its design principles.

I appreciate the ease with which permaculturalists acknowledge and celebrate the historical precedence of and continued ability of mankind to productively interact with his environment (while recognizing the destructiveness of some of the later instantiations of this ability). Mankind is likewise bound to the networks of ecological connections, though with a degree of flexibility, which permaculture tries to mobilize. And, personally, I likewise appreciate the sense in which permaculture design tries to break down the boundaries between the house and the garden, and explore ways in which they can fruitfully interact with each other, such that the house can become inseparable from the garden, and vice versa.

It seems to be with the realpolitik of permaculture that he (?) finds the greatest difficulty. The questions of scale and of focus are the big problem. Can permaculture ever supply the amount of food that might sustain a culture rather than a family? Moreover, can permaculture adapt itself to a society in which the individual dwelling, nestling in its carefully designed and tended permcultured acres, is not in fact the way most people want to live?

I’m not going to attempt to summarize the rest of the argument. I’ll just say that there are some thought-provoking ideas (if Israeli settlements were more sustainable, would that increase or decrease international support for them?) that are well worth exposing yourself to.