We are happy to publish this contribution from our reader Donald R. Strong of the Department of Evolution and Ecology, University of California, Davis.
Thailand is a cornucopia of agricultural biodiversity. Western visitors like me are astounded by the numbers of kinds, and sheer volume, of fruits and vegetables offered from the densely packed food carts that line city streets. Piles of Asian species — longan, durian, mangosteen, lychee, longkong, salak — as well as unusual melons and herbs, are jumbled together with more familiar food plants — bananas, corn, chilis, onions, citrus, etc. Unlike in many other wet, tropical countries with impressive displays of food in central markets, Thais are generally well fed. Malnutrition and infant mortality are substantially lower than in contiguous countries, and in the region only China rivals Thailand in measures of population well being. ((World Health Organization.)) Thailand has not sacrificed wealth by feeding its people. Food exports have long been high and lucrative, and it is the world’s leading exporter of rice.
The social policies responsible for these positive agricultural outcomes have evolved, sometimes tortuously, over a long period. Thailand had became a major exporter of rice for the global market by the second half of the 19th century, but the wealth from this trade did not trickle down. ((Feeny D. (1982) The political economy of productivity: Thai agricultural development, 1880-1975. University of British Columbia Press, Vancouver.)) Thanks to the Green Revolution, by the late 20th century Thailand had become a model of development. It had progressed from subsistence agriculture, to agribusiness, and then to an industrializing economy. At the same time, low incomes dogged large fractions of the rural population, which provided the labor for agribusiness and practiced small-scale agriculture.
The evolution of social and economic conditions for small farmers following the Green Revolution, and the subsequent movement toward sustainable agriculture, is the subject of a fascinating recent study by Yuichiro Amekawa of Iowa State University. ((Amekawa, Y. (2010). Rethinking Sustainable Agriculture in Thailand: A Governance Perspective Journal of Sustainable Agriculture, 34 (4), 389-416 DOI: 10.1080/10440041003680254)) Manned by surplus labor in rural regions, and trained by agricultural extension funded by the World Bank, industrial agriculture employed new varieties, inorganic fertilizers, and machinery. Great increases in yields followed. Skillful marketing of the bounty by agribusiness boosted Thailand’s capital. GNP increased to drive industrialization.
While the Green Revolution was promulgated throughout Thailand, however, only in the irrigated central part of the country did rice yields rise a great deal. In many areas that rely upon rainfed cultivation, impoverishment persisted for small farmers, and market prices did not rise to match costs of the technology. Small farmers on marginal lands faced drought, soil salinization, pest resurgence, poisoning due to ignorance of proper handling of pesticides, and many were overwhelmed by debt. In upland areas of northern and northeastern regions of the country, indigenous people were displaced by the deforestation that came with the push for cash crops other than rice. Bereft of land, these people became the pool of dependent labor. Government reforestation efforts displaced poor farmers who then moved into the remaining forest seeking places to farm. ((Sadoff, C. W. 1991. The Value of Thailand’s Forests. TDRI Quarterly Review Vol. 6 No. 4, December 1991, pp. 19-24.))
The thrust of Amekawa’s work concerns the outcome of the sustainable agriculture movement in Thailand meant to counter the economic insecurity, pollution from inorganic fertilizers and pesticides, harm to the environment, and erosion of biodiversity caused by industrial agriculture brought by the Green Revolution. He addresses governance, following the approach of the 2009 Nobel Prize in economics to Eleanor Elinor Ostrom, one of the two co-awardees. She and others have focused upon what might be termed bottom-up, self-management by local communities. The examples of successful management of such “common property regimes” contradict the original assertion of Hardin’s Tragedy of the Commons that the only means of avoiding over-exploitation and the tragedy of the commons is top-down control by private ownership of the property or by government .
Amekawa learned Thai and based his study upon data that he collected over a ten year period before 2009, which was an advance upon previous purely theoretical analyses of the prospects for smallholder sustainable agriculture in Thailand. His study was in Chaiyaphum Province, in the northeastern region, locally called Isan and considered the least developed of Thailand’s four regions. It has low agricultural productivity, drought, soils that have become saline, and farmers with low incomes. They grow a range of fruits and vegetables as well as sugar cane, taro, cassava, pummelo citrus, and corn. He concentrates on the case of the “SAO: Industrial Organic Agriculture,” which was promoted by a Japanese NGO with efforts at democratic local governance in 13 villages.
They raised diverse vegetables in small gardens, with manure, organic pest management, and crop rotation — and received guaranteed high prices from subscribing Japanese households in Bangkok. The operation collapsed after a few years under a burden of oversupply driven by “increasingly opportunistic entry of producers.” Control of supply is a crucial element of common property theory and practice, and its absence from SAO operation contributed to the tragedy of the collapse of the SAO operation.
This was not an orthodox tragedy of the commons, however. Overexploitation in this case was of the limited market rather than a natural resource. Subsequent rescue schemes by the government and private parties were not successful.
The failure of SAO not withstanding, Amekawa concludes that sustainable agriculture as it exists in the complicated government polices and procedures — which do contain some elements of local, shared governance — are indeed valuable to small-scale farmers. However, consistent with the SAO story, the domestic markets for many Thai crops, especially those for fresh fruits and vegetables, are saturated. He finds no wisdom in “encouraging less competitive groups to newly enter the markets…” Amekawa is making an important statement about the complex relationship between agricultural biodiversity, sustainability, and economic sociology.
It’s Elinor, not Eleanor.
Fixed. Thanks.
sir what is the climate of thailand
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good morning sir what is the problem in terms of agriculture