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Did millet cause the Black Death?

The latest episode of the wonderful Ottoman History Podcast is about the Black Death. Or, rather, the Black Deaths. It’s an interview with Dr Monica H. Green, an historian of medicine specializing on the medieval period, who has brought together textual, archaeological and genetic evidence to question the dominant, Eurocentric — she calls it Boccaccian — narrative of the plague.

As she explains, prior outbreaks of plague in 13th-century Asia occurred at the edges of the ascendant Mongol Empire, roughly a century before the plague arrived in Western Europe. In our conversation, we learn how Green uncovered the new story of the “four Black Deaths” and in doing so, explore the historiography of the Black Death and how genetics, archaeology, and a fresh approach to textual sources have brought us to a deeper understand of one of history’s deadliest pandemics.

What’s this got to do with agrobiodiversity? Well, Dr Green summarized her findings in a tweet back in December (slightly modified for clarity):

  1. the Black Death started in the 13th, not the 14th Century
  2. it wasn’t just a Mediterranean or European phenomenon
  3. it originated with a spillover out of the marmot plagues reservoir in the Tian Shan mountains, leading to a Big Bang expansion in four directions
  4. it likely spread through the Mongol Empire via grain supplies

Whoa, grain supplies? Apparently.

In the foothills of the Tian Shan mountains, Mongol supply chains gathered up grain to feed their campaigning troops, particularly a kind of millet unique to the region. Sacks of grain were then transported to the fortresses and cities where the Mongols laid their greatest sieges between the 1210s and the 1250s, as far distant as Kaifeng in China and Baghdad in Persia. Something so insignificant as a few sacks of millet, into which a few plague-infected rodents crawled, might account for the worst scenes of human suffering the world has witnessed.

So much for that particular superfood. Whichever millet it is.

Brainfood: Diversification, Diverse diet, Urban forests, Local seed systems, Heterosis, Oil palm core, Black Sigatoka resistance, Pearl millet diversity, Alfalfa diversity, Barley evaluation x2, Ganja origins, Apple origins, Millet diversity, Pepper diversity, Grapevine domestication, Vanilla diversity

Brainfood: Predicting society, Andean Neolithic, Ancient watermelon, Iberian silos, Scythian lifeways, Rabbit domestication, British cockerels, Azeri buffaloes, E African caprines, Persian fruit miniatures

Nibbles: Black sheep, Salty rice, Spanish melons, Olive diversity, Food sculpture, Seed art, Navajo peaches, Grain amaranth, PNG yams, Avocado recipes, Abbasid cooking

  1. Just back from a nice holiday, and greeted by Jeremy’s latest newsletter, which includes, among many delights, a post from Old European Culture on black sheep in the Balkans.
  2. Traditional salt-tolerant rice varieties making a comeback in India.
  3. Traditional melon varieties exhibited by genebank in Spain.
  4. Trying to make the most of traditional olive varieties.
  5. Traditional foods are depicted in stone on Seville’s cathedral.
  6. And more recent attempts to celebrate biodiversity in art.
  7. I guess one could call traditional these old peaches that used to be grown by the Navajo. Have blogged about them before, check it out.
  8. No doubt that amaranth is a traditional crop in Central America. I doubt that it will “feed the world,” but it can certainly feed a whole bunch more people. Thanks to people like Roxanne Swentzell.
  9. There’s nothing more traditional than yams in Papua New Guinea. For 50,000 years.
  10. How to remix a traditional food like stuffed avocado.
  11. How many of the traditional recipes in these Abbasid and later Arab cookbooks have been remixed, I wonder?