- The expansion of agriculture has shaped the recent evolutionary history of a specialized squash pollinator. The genetic diversity of an insect crop pollinator has been affected by the fact that it pollinates a crop.
- Native pollinators improve the quality and market value of common bean. The diversity of native insect crop pollinators affects the value of the crop they pollinate.
- A global approach for natural history museum collections. Basically amounts to “ask curators what they have.” Including presumably specimens of insect pollinators. We’ve been doing this for PGRFA for quite a while now, one way or another. Back to mainly plants next week, hopefully, but let’s keep going with animals for now, and let’s see what more we can learn.
- A 12% switch from monogastric to ruminant livestock production can reduce emissions and boost crop production for 525 million people. Ruminants are not all bad after all.
- Permafrost preservation reveals proteomic evidence for yak milk consumption in the 13th century. The Mongols thought this particular ruminant was just great.
- The self-management organization as a way for the in situ conservation of native poultry genetic resources. In response to the promotion of exotic commercial poultry breeds, women’s groups in Mexico have got together and developed rules to protect native hens. Please let not these be among the 12% of monogastrics that get replaced by yaks.
- Increasing the number of stressors reduces soil ecosystem services worldwide. It’s the number of different stressors, more than their aggregate strength, that most affects how badly soils are stressed. Goes for me too, to be honest.
- Elephants as an animal model for self-domestication. I’ll believe it when elephants domesticate yaks.
How Native Americans got their horses
You know how you read in history textbooks that the Native Americans of the Great Plains got hold of horses from retreating Spanish colonists after the Pueblo Revolt of 1680? And you know how Native Americans have been saying that’s not what they think happened? That they in fact got their horses long before that? You know how rare it is that a scientific paper involving museum specimens and DNA includes Indigenous authors? And that said paper overturns a mainstream historical narrative and is then splashed all over the mainstream media? Very rare, that’s how rare.
Nibbles: Wild tomatoes, Ghana genebank, India livestock census, USDA coffee breeding, Native Americans & their horses
- It’s pretty rare to have a mainstream media piece on the use of crop wild relatives for climate change adaptation but here we have an example with tomato, so make the most of it. There’s an interesting wrinkle though, so more to come, time permitting.
- It’s even rarer to see a mainstream media piece on genebank staff getting trained. What’s going on out there?
- Not exactly mainstream media, but how many times have you seen an official government press release on its livestock censuses? Anyway, India’s last one was carried out in 2019 and covered 184 breeds of 16 species. Wonder where the data is.
- Speaking of government press releases, here’s one from USDA announcing that it has joined a coffee breeding network. Well, I for one think it’s important.
- And staying in the USA, you know how you read in mainstream textbooks that Native Americans got horses from retreating Spanish colonists after the Pueblo Revolt? And you know how Native Americans have been saying that’s not what they think happened? How rare is it that a scientific paper involving Indigenous authors overturns a mainstream historical narrative and is splashed all over the mainstream media? Very rare, that’s how rare.
Brainfood: Human diversity, Wild rye, Caribbean cassava, Three Sisters, Old beer, Old apples, Feral crops, Crop resynthesis
- Palaeogenomics of Upper Palaeolithic to Neolithic European hunter-gatherers. Farmers may have pushed hunter-gatherers to the northern edge of Europe while also in mixing with them.
- Identification and exploitation of wild rye (Secale spp.) during the early Neolithic in the Middle Euphrates valley. Those Europeans on the move — both farmers and hunter-gatherers — would have been familiar with wild rye, but that’s pretty much gone from the Fertile Crescent now.
- Caribbean Deep-Time Culinary Worlds Revealed by Ancient Food Starches: Beyond the Dominant Narratives. But enough about Europe. It wasn’t always all about cassava in the pre-colonial, and indeed colonial, Caribbean…
- Reuniting the Three Sisters: collaborative science with Native growers to improve soil and community health. …as there was also the maize/beans/squash system in that part of the world, and may well be again.
- Understanding Early Modern Beer: An Interdisciplinary Case-Study. Something else that could come back is early modern Irish beer, and I’d be there for that.
- Forgotten forest relics: Apple trees (Malus spp.) in eastern U.S. forests. Old abandoned orchards, and escapes therefrom, could have lots of interesting apple diversity. Early modern American cider, anyone?
- Building a feral future: Open questions in crop ferality. And it’s not just apples. It’s a whole movement in fact.
- Resynthesized Rapeseed (Brassica napus): Breeding and Genomics. Sure, we can rebuild it, we have the technology. But will it go feral on us again?
The dawn of farming revisited
Yeah, ok, here’s that cool map about the Fertile Crescent that I alluded to in a recent Nibble.
But do read the blog posts by Chad Mulligan the thesis of Graeber and Wengrow’s The Dawn of Everything with regards to the origins of farming Part 1 and Part 2.
In chapters six and seven of The Dawn of Everything, David Graeber and David Wengrow present a very different account of the origins of agriculture than that found most conventional history books. This account, they say, contradicts many of the assumptions made by the authors of Big History, who tend to portray farming as ineluctably leading to inequality, hierarchy, private property, violence, and centralized states.
Instead, they argue that early farming societies were no more hierarchical than their predecessors, and may have even been less violent more egalitarian than their hunter-gatherer neighbors. The imply that cultivation may have even initially began as a strategy expressly designed to avoid succumbing to the values of hierarchy and violence. They are especially critical of Yuval Noah Harari’s Russian reversal-style metaphor of “wheat domesticating us.” This, they say, is yet another “Garden of Eden-type narrative,” except with “wheat taking the place of the snake.”