Nibbles: Chicory symbolism, Watermelon disease, Olive documentation, Camassia quamash, Pig maps

Indigenous food systems documented

FAO has a book out called Indigenous Peoples’ Food Systems, published with the Centre for Indigenous Peoples’ Nutrition and Environment (CINE). There’s an informative interview with Barbara Burlingame, senior nutrition officer at FAO and coordinator for the book, on the FAO InTouch website. Unfortunately, this is only available internally at FAO, for reasons which elude me. Here’s a few of the interesting things Dr Burlingame had to say.

We wanted to showcase the many dimensions of these traditional food resources, breaking them down by nutrition, health, culture and environmental sustainability. So much knowledge of early cultures is contained within traditional foods and their cultivation, and they have a direct impact on the physical, emotional, mental and spiritual health of indigenous communities. Indigenous foods can have important nutritional benefits, for example. For instance plant foods are generally viewed as good sources of carbohydrates, vitamins and minerals. These foods also provide important economic benefits, such as helping create self-sufficient communities and establishing a strong foundation of food security.

We believe the information can be a help to those in nutrition, agriculture, environmental and health education, and science, including policymakers. Nutritionists can use the information to try and correct imbalances in certain regions. For example, we discovered in research that the Pohnpei district community in the Federated States of Micronesia was severely deficient in vitamin A, despite the fact that a species of banana rich in vitamin A beta-carotenes was indigenous to the region. Once we determined the nutritional composition of the banana, we were able to educate the people about its benefit and encourage them to eat the local fruit, which helped reverse the deficiency.

Yes, another book is under way that focuses more on nutrition and public health. It will look at policy dimensions, stemming the tide of obesity in indigenous peoples, the value of indigenous weaning foods for babies, and a ‘go local’ campaign in Micronesia encouraging communities to eat local food items. We will also continue in our efforts in integrating elements of biodiversity into all aspects of nutrition.

“Go Local” of course refers to the campaign to promote traditional foods in the Pacific spearheaded by Lois Englberger and her colleagues at the Island Food Community of Pohnpei, who have appeared frequently on these pages. It’s great to see my old friends from the Pacific getting this kind of international exposure for their efforts, and making a difference beyond their immediate region.

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Nibbles: European agricultural origins, Drought, Native American ranching, Sorghum, Anthocyanins in apples, Dog coat, Pear cider

Apples and pears around the Big Apple

If you were intrigued by Cary Fowler’s reference during his TED talk to the book “The Apples of New York,” you’ll be pleased to hear that it is online in a variety of formats. You can download it, or read it online at Google Books. Incidentally, there’s also a similar book on the pears of New York, though by a different author, “the sixth in a series of monographs on fruits, all of which have become classic references on the fruit cultivars of the period.” The pear book mentions a specific tree, the Endicott Pear Tree at Danvers, Massachusetts. That tree, which may have come to America from England on the Arbella in 1630, is still there. It is said to be the “oldest living fruit tree in North America,” although I’m pretty sure the word “exotic” should be in there too, and I do wonder about Mexico.

A Japanese banana in northern Italy

An advert in a local gardening magazine for something called Freddi Banana, supposedly a cold-tolerant banana “developed” in the northern Italian region of Alto Adige, led me down some interesting online byways. In one place it is a cross between a Japanese and a Nepalese variety, in another its origin is given as Ryukyu Islands, Japan. That’s the chain stretching from Taiwan to Japan. I found the whole thing hard to believe, but a little research revealed that there is indeed a Musa species in the Ryukyu Islands. This is Musa basjoo, and it is the most cold-hardy of bananas. Various cultivars are available commercially.

Musa basjoo is commonly referred to as the Japanese Fibre Banana and it’s native place is given as the Ryukyu (Liu Kiu) Islands. However, Musa basjoo is not the Japanese Fibre Banana. Musa basjoo is not from the Liu Kiu Islands and not from Japan, it is a Chinese species.

So what is the Japanese Fibre Banana, I hear you ask?

The true identity of the Japanese Fibre Banana became known only in the aftermath of Japan’s defeat in WWII when the Ryukyu Islands came under the control of the United States Civil Administration of the Ryukyu Islands (USCAR). USCAR brought to Okinawa Egbert H. Walker, a staff member of the Department of Botany, Smithsonian Institution who was in charge of the Serviceman’s Collecting Program (SCP) in which US forces members were encouraged to collect and submit botanical and other specimens. But Walker was no desk-bound administrator of the SCP. He was an accomplished field botanist and developed a thorough knowledge of the Ryukyu flora. His work, during which he personally collected over 7,000 plant specimens on Okinawa and neighbouring islands, culminated in his Flora of Okinawa (Walker 1976). Walker made no mention of M. basjoo in this work but did include the ito-basho, Musa liukiuensis, after the treatment of which he commented:

“Seeds from plants [of Musa liukiuensis] in Oku [village in northern Okinawa] were grown in Kingston, Jamaica by the Banana Breeding Scheme of the Banana Board. The seed, seedlings and flowers were reported in 1973 to be identical with those of Musa balbisiana Colla.”

Called ito basho, or “thread banana,” the Japanese Fibre Banana is very important in Ryukyu tradition, much like abacá, a different fibre-producing Musa species, is in the Philippines.

In the old days, bolts of plain-colored, striped and kasuri (ikat) basho-fu were woven in numerous locations across the Ryukyu islands and were used as tribute payments to the Okinawan royalty. In those days, basho-fu was worn by everyone from kings to commoners. Nowadays, however, basho-fu is a luxury cloth that is made only in the village of Kijoka, on the island of Okinawa.