Brainfood: Agroecology, Afghan wheat, CWR microbes, Chocolate microbes, Liberica coffee, Wild apples, USDA cotton collection, Parmesan cattle, Sweetpotato genome, Vertical tomatoes

Brainfood: Defining domestication, Pig domestication, Archaeological orphan crops, Levant Neolithic causes, Altiplano agricultural origins, Irish cattle, Islamic Green Revolution, Ancient fish DNA, Ancient Chinese rice

Nibbles: Impact assessment, Kenyan veggies, African veggie genebank, Madd fruit, Moroccan fruits, Date palm, DOGE at USDA

  1. Modelling adoption of biofortified crops is no substitute for empirical field surveys. Kind of obvious, but I guess needed saying.
  2. Kenyans may not need biofortified crops, though. Assuming they are actually eating their traditional vegetables.
  3. There’s a whole genebank for Africa’s vegetables.
  4. Saba senegalensis is also naturally biofortified.
  5. The High Atlas Foundation is also on a fruit tree mission
  6. Is the date palm the most important fruit tree in the world, though?
  7. I wonder what will happen to USDA’s fruit tree collections.

Erna vs Otto

Is it possible to distil the ongoing debate over how to conserve plant genetic resources into the contrasting views of two people?

For Julia Nordblad of the Department of History of Science and Ideas, Uppsala University, the answer is a resounding yes, if the two people are Otto Frankel and Erna Bennett, both very much friends of the blog. She sets out her argument in a paper that is just out:

…Frankel and Bennett exemplify that there are indeed different versions of planetary temporalities that imagine the entanglements between the social and the planetary differently, and thus end up promoting distinctive politics for amending diversity loss and saving evolution. For Frankel, the solution lay within the temporality of development. Modern technology could be used to replace the storage of evolutionary time in the “primitive” agriculture, and progressive norms could emerge that would achieve protection of wild evolutionary time in the natural world. For Bennett in contrast, development was not the only possible historical trajectory, but a particular historical process driven by economic and political interest. Her vision of how evolutionary time should be protected was to let it be decentralized in varied agricultural practices shielded from corporate interest that would otherwise quickly drive diversity down and eclipse the evolutionary temporal horizon.

So it’s possible. But is it helpful?

Well, I’m torn. You can certainly find descriptions of the early days of the crop diversity conservation movement that have a larger cast of characters. Like for example the equally recent Australia’s Search for Greener Pastures: The Foundations of the Global Genetic Resources Movement, 1926-1980 by Derek Byerlee. Or the earlier but still canonical Scientists, Plants and Politics: A History of the Plant Genetic Resources Movement, by Robin Pistorius.

But there’s something satisfyingly protean about Bennett and Frankel — and indeed their sort-of-rivalry. So I’m going to say that it is indeed helpful — at least to get you started understanding this history.

And speaking of protean: where would Vavilov stand? If I read another recent paper correctly, by Jeffrey Wall of the University of Turku, somewhere in the middle. Probably a good place to be.

Nibbles: Maize history, Maize in Tanzania, WorldVeg feature, Pigeonpea speed breeding, Valuing nature in food, GIAHS, Ancient Egyptian brewing redux

  1. The history of maize — according to Pioneer.
  2. The importance of maize — according to Dr Mujuni Sospeter Kabululu, Curator, National Plant Genetic Resources Centre—Tanzania.
  3. The future of vegetables — according to WorldVeg.
  4. The future of pigeonpea — according to ICRISAT.
  5. How should we value nature in our food systems? By true cost accounting — according to TABLE.
  6. A good way to value nature in our food systems is through recognizing Globally Important Agricultural Heritage Systems — according to FAO.
  7. How strong was ancient Egyptian beer? Not very — according to ethnoarcheobotanists. But it’s still worth trying to reproduce it — according to me. Seneb!