Get real, IK academics told

A meeting of Nigerian academics interested in traditional knowledge was told to be a bit more humble in the face of the “uneducated” people in whom such knowledge resides. Many of the papers at the meeting seem to have been concerned with putting traditional knowledge to work, for example to reduce imports of pharmaceuticals by replacing them with traditional medicinal plants. One wonders, though, about the knowledge levels — traditional or otherwise — of the speaker who apparently said:

“conventional drugs are chemicals and therefore toxic. They are costly, but natural products are environmentally friendly. Unlike chemicals, natural products promote biodiversity and conservation.”

Seems to me that a little more depth of understanding is needed on all sides. Sure, traditional knowledge can be useful. But it needs to be tempered with a bit of rational investigation.

Map it or lose it?

Funny how stories which originate from opposite ends of the world but that are closely related sometimes appear — through sheer coincidence — on the same day. Here’s a case in point. Exhibit number one: an article on how Ndorobo tribesmen “over-ran a protected forest reserve in eastern Uganda last April and hacked down thousands of trees (which had been) planted by a Netherlands-based firm” called FACE (Forests Absorbing Carbon dioxide Emissions) as part of a carbon credits scheme. There’s no doubt the people were forced from their ancestral lands back in the 90s, but FACE says that these communities retained rights over some forest resources. Big of them. The article doesn’t say what kinds of trees were planted, nor what other resources the displaced people retained rights to, apart from firewood. Now here’s exhibit two: indigenous communities in Amazonia are using GPS and Google Earth to map their ancestral lands and the resources they manage within them. You have to wonder whether this technology would have helped the Ndorobo.

Building on the Indigenous

A friend alerted me to this great quote by Claude Ake from his 1988 paper “Building on the Indigenous” (in Recovery in Africa: a challenge for development cooperation in the 90s: Swedish International Development Authority):

…My thesis is that we cannot significantly advance the development of Africa unless we take African societies seriously as they are, not as they ought to be or even as they might be; that sustainable development is never going to occur unless we build on the indigenous […]

The indigenous is not the traditional, there is no fossilized existence of the African past available for us to fall back on, only new totalities, however hybrid, which change with each passing day[…]

The indigenous refers to whatever the people consider important in their lives, whatever they regard as an authentic expression of themselves. We build on the indigenous by making it determine the form and content of development strategy, by ensuring that developmental change accommodates itself to these things, be they values, interests, aspirations and or social institutions which are important in the life of the people. It is only when developmental change comes to terms with them that it can become sustainable.

I don’t suppose Ake had plant genetic resources in mind, but this could be applied verbatim to development in agriculture, couldn’t it?