One village at a time

The Guardian Group in the UK has got together with Amref and Barclays to try “to enlist your help in improving the lives of the people of Katine sub-county, in north-east Uganda.” They call the initiative It Starts with a Village. And they say its aim is to lift Katine out of the Middle Ages, a time of “civil war, plague and ignorance.”

What do we hope to achieve over the three years of the plan? Quite a lot, we hope. In consultation with the people of Katine, Amref has drawn up an overview of local needs and a comprehensive plan (PDF file) for how it hopes to meet them.

That’s a lot of hope. In the agriculture sector, the workplan includes, among other things, organizing farmers’ groups, introducing and testing new crops and varieties, doing marketing studies and improving local marketing skills. You can get an idea of the challenges ahead by reading about Esau Edonu, a local farmer, and watching a short video. There does seem to be an awareness of the importance of agrobiodiversity, for example to adapt to climate change. Maybe the emphasis is a little too much on bringing in new things for the market. Anyway, the strong focus on adding value locally to agricultural biodiversity is surely a good idea.

I’m not sure what to think of this effort to privatize aid. Is it just another example of well-intentioned but ill-conceived European do-gooding in Africa? Or does it stand a chance of making a difference? I’ll be following its progress on the project blog. Maybe I’ll even make a donation

Religion and conservation

Leslie E. Sponsel, a professor of anthropology at Cornell, has an interesting article at Earth Portal ((Sponsel, Leslie (Lead Author); David Casagrande (Topic Editor). 2007. “Sacred places and biodiversity conservation.” In: Encyclopedia of Earth. Eds. Cutler J. Cleveland (Washington, D.C.: Environmental Information Coalition, National Council for Science and the Environment). [First published September 22, 2007; Last revised October 18, 2007; Retrieved October 20, 2007].)) on “Sacred places and biodiversity conservation.”

Since the 1990s, sacred places have emerged as a new frontier for interdisciplinary research on their own merits and also for their actual or potential relevance for biodiversity conservation. This reflects the emerging recognition in many sectors of the important role that religion and spirituality can play in environmentalism. In some ways attention to these phenomena is a natural development. Even secular approaches to environmental protection often become a kind of sacralization of a space, such as pursuing wilderness as an ideal. This is exemplified by John Muir (1838-1914), who experienced the forested mountains of the Western United States as a sacred place, and who was especially influential in the creation of the national park system.

Well, we saw something very similar in the previous post, with the “natural agriculture” of the adherents of the Shumei cult in Japan. Pity that Prof. Sponsel doesn’t deal with agricultural biodiversity at all in his article, it would have added an interesting dimension. The “sacralization of a space” doesn’t only apply to wilderness. Think of the certification of organic farms, or the agricultural landscapes inscribed in the list of World Heritage Sites.

Natural agriculture

Orion Magazine has a short article about shizen nouhou, or “natural agriculture,” as practiced by a Japanese spiritual group called Shumei. This was founded by a certain Mokichi Okada, who after living through two world wars decided that agriculture could be one of the ways we can learn how to respect life, and thus heal the world. But a special kind of agriculture, involving no inputs at all, lest the land think we no longer trust it. It sounds crazy, I know, but the story of sophisticated Tokyo urbanites reconnecting with the land is rather affecting.

Two Africas

While browsing the iafrica.com website after reading its features on the potato, I ran across an article about tea-tasting at the Mont Rochelle Hotel in Franschhoek, not far from Cape Town. Which sounds wonderful. But a poignant complement to it was provided by a post I found a little bit later on a blog from the Botswanan village of Nata, which has a line about how tea and bread are served at funerals there. Anyway, Nata Village Blog seems like it’s definitely worth following. Franschhoek and Nata are about 1,600 km apart, as the crow flies.