- Rapid adaptive increase of amylase gene copy number in Indigenous Andeans. Indigenous Andean populations evolved exceptionally high copy numbers of the AMY1 salivary amylase gene, likely linked to long-term adaptation to starch-rich diets associated with potato domestication roughly 10,000 years ago.
- Horse genetics, archaeology, and the beginning of riding. Horse domestication was not a sudden genetic event beginning around 2200–2100 BCE, but a long and regionally varied process in which Indigenous Eurasian pastoralists progressively managed, rode, milked and selectively bred multiple horse lineages over many centuries, transforming mobility and social organization well before the rise of the dominant modern domestic horse lineage.
- Bridging biodiversity and food systems: A nationwide synthesis of non-conventional food plants (PANCs) in Brazil. Brazil’s non-conventional food plants (PANCs) and associated Indigenous and traditional knowledge could help build more diverse, climate-resilient and socially inclusive food systems while strengthening biodiversity conservation, rural livelihoods and public food programs.
- Indigenous Wisdom for a Changing World: Bridging Traditional Ecological Knowledge and Biodiversity Conservation. Sacred groves and other community-managed landscapes in central Ethiopia conserve high levels of biodiversity through Indigenous institutions, ritual practices and traditional ecological knowledge, suggesting that effective conservation depends on treating cultural stewardship systems as integral to ecological resilience rather than as secondary to scientific management.
- When Knowledge Isn’t Free: Legal and Ethical Imperatives of Protecting Indigenous Intellectual Property. There’s a persistent mismatch between Western intellectual-property regimes and Indigenous concepts of collective ownership, biocultural heritage and intergenerational custodianship of knowledge, and that’s unfair.
- Crediting and citing Indigenous Knowledges within research. Biodiversity conservation becomes more effective when Indigenous scientists and communities participate as equal partners rather than merely as local stakeholders or informants.
Humble crop beats superfood
Two articles about the contrasting fortunes of Andean crops came out last week. They describe different sides of the same broad story: Indigenous agricultural systems are highly biodiverse and increasingly positioned as climate adaptation strategies, but they are also under pressure.
In Peru, potato farmers in places like the Parque de la Papa are actively conserving thousands of native potato varieties as a form of insurance. This is climate change adaptation: maintaining agrobiodiversity, preserving traditional knowledge, and using resilient crop varieties and farming practices to buffer against warming temperatures, erratic rainfall, and pest and disease pressure. The message is that crop diversity itself is a survival strategy, both ecological and cultural.
The recent history of quinoa in Bolivia shows the same system under a different kind of stress: global demand drove a commodity boom that incentivized monoculture expansion and mechanization, which in turn contributed to soil degradation, erosion and reduced resilience. Coming back from that is proving difficult.
Together, the two cases show that when Indigenous agroecosystems are treated as living repositories of diversity, they can enhance resilience, including to climate change; and that when they are pulled into boom-driven export specialization, that resilience can be undermined. The shared lesson, at least for me, is that climate adaptation in mountain agriculture depends on maintaining ecological and genetic diversity embedded in Indigenous land management systems.
A point that I suspect is highlighted in the book Andean Potatoes and Quinoa: Origin, Current Status and Recipes of Ancestral Crops, also recently announced.
Nibbles: Pearl millet redux, Garden plants, Armenian pics, Seeds galore, Heavenly Book, Pastoralism threats
- Pearl millet is getting the hybrid treatment. And, loving it.
- Want to know what to grow in your garden? Yes, even pearl millet.
- Nice pics of Armenian landscapes, food and foodways. No pearl millet in sight.
- The latest monthly newsletter from The Botanist in the Kitchen does seeds. Pearl millet unavailable for comment.
- China is genotyping and phenotyping (almost) everything. Pearl millet feeling left out.
- If pearl millet fails, there is always pastoralism. No, wait…
Out of sight, full of bite
Drawing on crop data from the Food and Agriculture Organisation’s Compendium of Forgotten Foods in Africa, CAFRI calculated Nutrient Density (ND) scores for a broad range of African foods, a measure of how much essential nutrition (vitamins, minerals, protein) each food delivers per calorie consumed.
Bottom line: eat your greens!
Brainfood: Animal diversity edition
- Livestock grazing boosts plant diversity in the Greater Serengeti–Mara Ecosystem. Livestock can be good for biodiversity conservation. But can its diversity be conserved too? Let’s see.
- Conservation and Management of Animal Genetic Resources in the Context of African Livestock Production Systems: The Case for In Situ and Ex Situ Conservation. “The multi-stakeholder breeders-researchers-decision-makers approach remains the most robust solution for sound management and preservation of biological units.” What, no farmers and local communities? No, that’s unfair: community-based conservation is discussed. But it doesn’t feel as central to the whole thing as it should be, somehow.
- Genetic Diversity, Adaptation, Wild Introgression, and Coat Color Mutation of Golden Yak. After all, local communities have maintained the golden yak reasonably well.
- Caprine dairy exploitation on the Iranian Plateau from the seventh millennium BC. Not to mention goats in Iran, and for thousands of years…
- Old goats: 3,000 years of genetic connectivity of the domestic goat in Ireland. …and in Ireland, though for not quite as long, admittedly.
- Dogs were widely distributed across western Eurasia during the Palaeolithic. And local communities have been managing dog populations since way before farming even.
- The dispersal of domestic cats from North Africa to Europe around 2000 years ago. Also, local communities managed early cats separately in the Levant and Egypt. Much later than dogs, but that’s cats for you.
- A microbiome catalog of Chinese traditional artisanal cheeses provides insights into functional and microbial diversity. And don’t forget to conserve the associated microbiome too. I wonder what golden yak cheese is like.