- African rice out of Africa, and out of the genebank.
- The other way around for sweet potato.
- Markers for micronutrients. And diversity for taste…
- The deep history of the ginkgo.
- Study plants to decrease the effects of burping.
- Brazil rationalizes peanut collections.
- Measuring moisture in seeds.
- Big data for better seeds. And not only in Iowa.
- NZ seeds in Svalbard.
- CATIE on Genesys.
- Oz biosecurity fail. Better stick to online.
- I want to be a seed rebel too.
- Maybe in Kazakhstan?
- Agave under the volcano under the cosh.
Vegetables, joy and justice
A long(ish) Edible Manhattan piece by Rachel Nuwer on the movement to breed crops for flavour, rather than only productivity or shelf-life, very nice in its own right, also gives me the excuse to link to Jeremy’s interview on Eat This Podcast with Lane Selman of the Culinary Breeding Network. Here’s Nuwer’s sign-off as an amuse-bouche. She first points out that production of the much un-loved kale has seen quite a jump lately in the US. Why not the Habanada pepper, the honeynut squash, or “a subtly flavored cucumber with a white rind”?
A similar renaissance could happen for these new ingredients, too — if only we demand it through our dining habits and grocery store purchases. As Swegarden points out, “Everything that happens upstream in the food system is dictated by the consumer.” Should a flavor-forward movement take hold, it has the possibility of changing the food system, including potentially creating more jobs for farmers and strengthening the shift toward local, seasonal and minimally-processed and -doused ingredients. Selman also anticipates that greater availability of delicious, affordable produce would translate into greater consumption of fruits, veggies and grains—and thus hopefully to a healthier general public. “I don’t do this because I want to hang out with high-end chefs,” she says. “It’s about joy and justice.”
Indeed it is.
Golden Genes: The Movie
The frozen, bodiless genes of millions of plants, animals and humans are stored in biobanks around the world. They rekindle dreams of old: re-creating extinct species, ending world hunger, human life without illness or disease. But biobanks do more than that. They pose a fundamental question to our contemporary beliefs: What does it mean to be part of nature in the age of the genome?
Goldene Gene Trailer from Wolfgang Konrad on Vimeo.
Foraging not scavenging
I have to say that I was a bit annoyed by this tweet from Bread for the World.
The garden provides nutrition greens that do not need to be scavenged from the wild, improving nutritional intake for the household.
— Bread for the World (@bread4theworld) April 28, 2017
It’s not the promotion of gardening, of course. I’m all for gardening. It’s that word “scavenging,” with its negative connotations of rummaging through garbage. What’s so wrong about collecting edible plants from wild or semi-wild habitats? California’s native peoples used to do it, albeit as part of a very complex strategy of natural resources use and management.
Europeans viewed California Indians as having no concept of property, but they did recognize ownership based on usufruct of some resources, while setting others aside for communal purposes. Perhaps most important, as ethnobotanists such as Kat Anderson and Native Californians themselves remind us, they shaped the landscapes in which they lived through their extensive environmental knowledge, equivalent to our botany, ecology, ornithology, entomology, and more.
Chinese villagers in the Upper Yangtze still do it, and are saving the panda at the same time because of it.
“Wild harvesters are often some of the poorest people, because they don’t have access to land to farm,” says Natsya Timoshyna, the medicinal plants program leader at TRAFFIC, an anti-wildlife-trafficking organization that helped create FairWild.
Instead, these gatherers, like the villagers in China’s Upper Yangtze, are quietly responsible for maintaining the world’s supply of wild plants, a supply that provides medicine — as well as food — for up to 80 percent of the developing world.
And that’s just what has come through my feeds this week. Why not just use the term “foraging“? Am I missing something? Is support for wild-collected food seen as retrograde or imperialist or patriarchal?
Nibbles: Aeroponic yams, Ancient crops, Kumara, Informal food vendors, Foxy, Salumi, Corn whiskey, Doomed cassava
- Yams up in the air, but in a good way.
- Yet another couple of things on how “ancient crops” will save us all. All crops are ancient. Well, except the kiwi.
- Lovely little film on a lovely sweet-potato-growing New Zealand couple to make up for that uncalled-for dig at the kiwi. Made my day.
- Engage with kiosk holders, don’t hassle them.
- Review of a book on the quixotic attempt to resynthesize the dog. Why bother?
- More Italian salami than you can shake a stick at.
- Might go well with some artisanal Mexican corn whiskey.
- Cassava is “pointed in the direction of extinction.” Thank goodness for genebanks, eh?